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14
PROCEEDINGS OF THE BRITISH ACADEMY
truest form until this presupposition is distinctly realized, as it is in religion, and also, we may add, until it is made the direct object of reflexion, as it is in philosophy. The greatest task of philosophy, indeed, is just to consider how the constant presence of this unity modifies the contents both of the subjective and of the objective consciousness. How far and how this task can be achieved, I cannot at present consider; but in any case it seems clear that neither the subject nor the object can be known for what it really is, until their reciprocal correlation is taken into account, and until this correlation is itself seen in the light of the unity which it presupposes.
