Page:Ideas of Good and Evil, Yeats, 1903.djvu/278

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Ideas of Good and Evil.

intellectual traditions gather to die, men hate a play if they are told it is literature, for they will not endure a spiritual superiority; but in Athens, where so many intellectual traditions were born, Euripides once changed hostility to enthusiasm by asking his playgoers whether it was his business to teach them, or their business to teach him. New races understand instinctively, because the future cries in their ears, that the old revelations are insufficient, and that all life is revelation beginning in miracle and enthusiasm, and dying out as it unfolds itself in what we have mistaken for progress. It is one of our illusions, as I think, that education, the softening of manners, the perfecting of law—countless images of a fading light—can create nobleness and beauty, and that life moves slowly and evenly towards some perfection. Progress is miracle, and it is sudden, because miracles are the work of an all-powerful energy, and nature in herself has no power except to die and to forget. If

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