thing, his perception is nevertheless more tardy, and his judgment weak."
Thus he spoke: and the greater number wished to follow Diomede. The two Ajaces wished it, servants of Mars; Meriones wished it; the son of Nestor very earnestly desired it; the spear-renowned son of Atreus, Menelaus, desired it; and hardy Ulysses was eager to penetrate the crowd of the Trojans; for ever daring was his mind within his breast. Among them, however, Agamemnon, the king of men, spoke:
"Diomede, son of Tydeus, most dear to my soul, select the companion whom thou desirest, the bravest of those who present themselves, since many are ready. Nor do thou, paying deference in thy mind, leave indeed the better, and select as follower the worse, through respect [for rank]; looking neither to family, nor whether one is more the king."
Thus he spake, for he feared for yellow-haired Menelaus; but among them Diomede, brave in the din of battle, again spoke:
"If then ye now order me to select a companion myself, how can I now forget godlike Ulysses, whose heart is prudent, and spirit gallant in all labors; and whom Pallas Minerva loves. He following, we should both return even from burning fire, for he is skilled in planning beyond [all others]."
But him much-enduring, noble Ulysses in turn addressed: "Son of Tydeus, neither praise me beyond measure, nor at all blame, for thou speakest these things among Argives, who are acquainted with them already. But let us go, for night hastens on, and morn is at hand. The stars have already far advanced, and the greater portion of the night, by two parts, has gone by, but the third portion remains."
Thus having spoken, they clad themselves in their terrible arms. To Diomede, Thrasymedes, firm in war, gave his two-edged sword, because his own was left at the ships, and a shield. Upon his head he placed his bull's-hide helmet, coneless, crestless, which is called cataityx,[1] and protects the heads of blooming youths. And Meriones gave a bow, quiver, and sword to Ulysses, and put upon his head a casque of hide; and within, it was firmly bound with many straps;
- ↑ "The καταῖτυξ might be termed the undress helmet of the chief who wore it."—Kennedy.
