of Hector, will not live to see the fall of the besieged city. The audiences before whom the books of the Iliad were recited by the minstrels would naturally say: "You speak of the capture of Troy; tell us how it was taken at last. Achilles, the mightiest of warriors, you say, was to be slain soon after the death of Hector. Relate the manner of his death, and how it was received by the Greeks and the Trojans. Describe his funeral, as you described those of his friend Patroclus and his adversary Hector. Tell us what became of Andromache, and Astyanax, her son, and all the royal family of Priam." Thus may we suppose that, until Aristotle arose to demonstrate the contrary, the fable of the Iliad must have appeared to the general mind to be incomplete.
Let me say a word or two of the personage whom the critics call the hero of the Iliad. Achilles is ill-used by Agamemnon, the general-in-chief of the Greeks,—and so far he has the sympathy of the reader ; but he is a ferocious barbarian at best, and as the narrative proceeds, he loses all title to our interest. His horrid prayer that the Greeks may be slaughtered by thousands until they learn to despise a monarch who has done him a personal injury, and his inhuman delight in the havoc made of them by the Trojans under Hector, cause us to turn from him with the horror and aversion due to a selfish and cruel nature which imposes no reserve or restraint upon its own impulses. His warm affection for his gentle friend and companion, Patroclus, partly restores him to our favor ; but his pitiless treatment of the Trojans who supplicate him for quarter, and his capture of twelve Trojan youths in order to cut their throats at the funeral pile of Patroclus, as he afterwards does in cold blood, bring back our disgust; and when Hector with his dying voice warns him of his approaching
