copious extracts from Walter given by du Boulay, and APPEND, vi.
the reference is to the dialogue i. pp. 25 sqq. :
Sunt igitur in unoquoque corpore minima, quae simul mncta unum magnum constituunt. Haec a nobis dicuntur elementa.
The interlocutor here objects, Ut mihi videtur, in sen- tentiam Epicureorum furtim relaberis, qui dixerunt mundum constare ex atomis : to which the author replies,
Nulla est tarn falsa secta quae non habeat aliquid veri ad- mixtum; sed tamen illud admixtione cuiusdam falsi obfus- catur. In hoc vero quod dixerunt Epicurei, mundum constare ex atomis, vere dixerunt : sed in hoc quod dixerunt, illas atomos sine principio fuisse, et diversas, permagnum et magne volitasse, deinde in quatuor magna corpora coactas fuisse, fabula est.[1]
5. In most manuscripts the work is called the Dragmaticon Philosophiae, dragmaticon being a synonym of dialogus. Ducange quotes a sentence describing it as a work conducted by means of question and answer, and <i Dr. Schaarschmidt, who does not profess to have seen the dialogue with which we are concerned, rightly corrects the title into Dramaticon. William, as it happens, himself explains the source of the title :
r Sed quia, similitude orationis mater est satietatis, satietas fastidii, nostram orationem dragmatice distinguemus. igitur, dux serenissime, interroga : philosophus sine nomine ad interrogata respondeat.
The published book was edited from a comparison of two manuscripts, one of which bore yet another title. The preface is headed Authoris Wilhelmi in suam Secun- dariam praefatio : nam hoc eius nomen fuit et haec libri
- ↑ Dr. Reuter verifies Walter’s citation in that work which is the subject of the foregoing excursus, and which, for reasons that will ap- pear immediately, I shall cite sim- ply as the Philosophia. He says, Geschichte der religiosen Auf- klarung in Mittelalter 2. 309 n. 28, that it occurs therein book i. ch. 21 (Honorius, pp. 999 & -1001 c); but in that passage there appears neither the reference to Epicurus nor the word atoms, while both are found in the dialogue. The authors of the Histoire litteraire de la France were unable to find the reference in any of William’s writings, vol. 12. 456.
