me.
But indeed it differed essentially from its innumerable predecessors. The former revivals were a phase of fever, this was the first movement of health, it was altogether quieter, more intellectual, more private, more religious than any of those others. In the old time, and more especially in the Protestant countries where the things of religion were outspoken, and the absence of confession and well-trained priests made religious states of emotion explosive and contagious, revivalism upon various scales was a normal phase in the religious life, revivals were always going on--now a little disturbance of consciences in a village, now an evening of emotion in a Mission Room, now a great storm that swept a continent, and now an organised effort that came to town with bands and banners and handbills and motor-cars for the saving of souls. Never at any time did I take part in nor was I attracted by any of these movements. My nature, although passionate, was too critical (or sceptical if you like, for it amounts to the same thing) and shy to be drawn into these whirls; but on several occasions Parload and I sat, scoffing, but nevertheless disturbed, in the back seats of revivalist meetings.
I saw enough of them to understand their nature, and I am not surprised to learn now that before the comet came, all about the world, even among savages, even among cannibals, these
