and the mercy of God. Justice says: "I no longer exist if Adam be not punished; I perish if Adam die not." Mercy, on the other hand, says: "I am lost if man be not pardoned; I perish if he does not obtain forgiveness." In this contest the Lord decides, that in order to deliver man, who was guilty of death, some innocent one must die: "Let one die Who is no debtor to death."
On earth, there was not one innocent. "Since, therefore," says the Eternal Father, "amongst men there is none who can satisfy My justice, let him come forward who will go to redeem man." The Angels, the Cherubim, the Seraphim, all are silent, not one replies; one voice alone is heard, that of the Eternal Word Who says, Lo, here I am; send Me. [Is. 6:8] "Father," says the Only-begotten Son, "Thy majesty being infinite, and having been injured by man, cannot be fittingly satisfied by an Angel, who is purely a creature; and though Thou mightest the satisfaction of an Angel, reflect that, in spite of so great benefits, bestowed on man, in spite of so many promises and threats, We have not yet been able to gain his love, because he is not yet aware of the love We bear him. If We would oblige him without fail to love Us, what better occasion can We find that that, in order to redeem him, I, Thy Son, should go upon earth, should there assume human flesh, and pay by my death the penalty due him. In this manner Thy justice is fully satisfied, and at the same time man is thoroughly convinced of Our love!" "but think," answered the Heavenly Father---"think, O My Son, that in taking upon Thyself the burden of man's satisfaction, Thou wilt have to lead a life full of sufferings!" "No
