Page:Incidents of travel in Central America, Chiapas and Yucatan.djvu/63

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A MODERN BONA DEA.
35

Doña Bartola how to make tea. By this time the whole town was in commotion preparatory to the great ceremony of praying to the Santa Lucia. Early in the morning, the firing of muskets, petards, and rockets had announced the arrival of this unexpected but welcome visitor, one of the holiest saints of the calendar, and, next to San Antonio, the most celebrated for the power of working miracles. Morazan's rise into power was signalized by a persecution of the clergy; his friends say that it was the purification of a corrupt body; his enemies, that it was a war against morality and religion. The country was at that time overrun with priests, friars, and monks of different orders. Everywhere the largest buildings, the best cultivated lands, and a great portion of the wealth of the country were in their hands. Many, no doubt, were good men; but some used their sacred robes as a cloak for rascality and vice, and most were drones, reaping where they did not sow, and living luxuriously by the sweat of other men's brows. At all events, and whatever the cause, the early part of Morazan's administration was signalized by hostility to them as a class; and, from the Archbishop of Guatimala down to the poorest friar, they were in danger; some fled, others were banished, and many were torn by rude soldiers from their convents and churches, hurried to the seaports, and shipped for Cuba and old Spain, under sentence of death if they returned. The country was left comparatively destitute; many of the churches fell to ruins; others stood, but their doors were seldom opened; and the practice and memory of their religious rites were fading away. Carrera and his Indians, with the mystic rites of Catholicism ingrafted upon the superstitions of their fathers, had acquired a stronghold upon the feelings of the people by endeavouring to bring back the exiled clergy and restore the influence of the church. The tour of the Santa Lucia was regarded as an indication of a change of feeling and government; as a prelude to the restoration of the influence of the church and the revival of ceremonies dear to the heart of the Indian. As such, it was hailed by all the villages through which she had passed; and that night she would receive the prayers of the Christians of Gualan.

The Santa Lucia enjoyed a peculiar popularity from her miraculous power over the affections of the young; for any young man who prayed to her for a wife, or any young woman who prayed for a husband, was sure to receive the object of such prayer; and if the person praying indicated to the saint the individual wished for, the prayer would be granted, provided such individual was not already married. It was not surprising that a saint with such extraordinary powers, touching so directly the tenderest sensibilities, created a sen-