As the progress in political knowledge cannot be continued, except by an unremitting vigilance to discover interpolations of bad political principles among good, several sections will be appropriated to that object; reserving the pleasure of commemorating the beauties of our policy, as a compensation for discharging this irksome duty.
A dissection of our operating policy, however unpleasant, must be useful. We are indebted to the knife of the anatomist for a knowledge of the buiisan body; this knowledge would have been infinitely more necessary, had men made men ; without it, all human constitutions would have been rendered unsound, by mismatching their parts. Men do make governments, and have universally created unsound political bodies, by patching together hereditary orders and election, or seperate interests and election; not perceiving, that one of these qualities has never failed to poison or maim the other.
But before we proceed to the proposed criticism, the test for detecting the nonconformity of any part to the element of our policy, must be again brought before the reader. It must be thoroughly understood to estimate our remarks. This consists of a political analysis built upon the moral foundation, that men are naturally both virtuous and vicious; and that they possess a power of regulating motives, or electing principles, which will cultivate either virtue or vice. Upon this ground, government is concluded to be a moral agent, which will be actuated by good or evil moral qualities; and that its qualities will certainly correspond with the principles by which it is created.
An eminent author, contends for a moral necessity, and a passive obedience to motives, uncontrollable by the agent. This essay proceeds upon an opinion, that man can regulate motives, and enjoys a volition, adequate to the election of virtue, and the rejection of vice. Mr. Godwin allows man to owe duties. He ought, says that author, to deliver truth with a spirit of universal kindness, with no narrow resent-
