Page:Inquiry into the Principles and Policy of the Government of the United States.djvu/487

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GOVERNMENT OF THE U. STATES.
477


others, and to hide its own crimes. Vice is even less likely than errour, to subject itself to punishment.

The chains which bind nations to the block of slavery, have been forged of such strength, that it is a prodigy to break them, without calamities almost as terrible. Between these chains and such calamities will continue to lie the election of mankind, unless a force sufficing to break the former is discovered, capable of effect without begetting the evil of civil war. No such force has occurred to the mind of man, except the freedom of discussion. If power shall seize on the press also, what will men gain by the art of printing? This noble art itself, will rivet and rut break the bonds of despotism. Under the direction of a goverament, it will operate upon civil liberty, as oracles did upon religious. The press will lie like the oracle, when a government directs its responses; and the success of falsehood, protected against investigation, is illustrated by the influence of oracles for centuries.

The preservation and use of language, are the benefits gained by mankind from the art of printing. Refined and fixed, religion and science need no longer be stored under locks, liable to rust, and keys perpetually changing their shape. Hieroglyphick, shanserit and corrupted latin, the only previous depositaries of both, have been superseded by printing; and rivers of truth and reason began instantly to clear away the dust and cobwebs in which they were involved. Religion, as most important, preceded the sciences in extracting truth and reformation from the art of printing; and when we see her no longer like a blood stained fury, we almost lament that this soul and body saving discovery, had not been revealed with the gospel. Why should the science of government be retained in the bondage, which for ages could demonize religion, and obstruct knowledge and are not the fetters of sedition laws, as strong as those of latin, shanserit or hieroglyphick.

An argument used against free discussion by governments, was first used by the Pope of Rome. It would