"period prescribed;" to sustain which, it is necessary to reverse the elemental political maxim "that the good of the whole, ought to be preferred to the good of a few." Government is erected for the purpose of carrying this maxim into execution, by passing laws for the benefit of a nation; and shall a violation of the purpose of its institution, by passing laws injurious to a nation, in creating or fostering the aristocracy of paper and patronage, be cleansed of its guiltiness, because individuals have become the accomplices of the government?
A law or a contract, prescribing an immoral action, is void. No sanction can justify murder, perjury or theft. Yet the murder of national liberty, the perjury of a traitorous government, and the theft of national wealth, by the gradual introduction of the aristocracy of the third age, are varnished into a gloss by a cunning dogma, capable even of dazzling men, so excessively honest as to put other men to death for petty thefts, committed to appease hunger or cover nakedness.
The same mouth will solemnly assert, that the principles of equity annul every contract, which defrauds an individual; and that justice or policy requires a catalogue of law charters which defraud a nation, to exist and have their effect.
This is owing to the artful conversion of good words, into knavish dogmas. It is not new, to see errour take refuge under the garb of truth. Superstition has in all ages called itself religion. Thus law charters, with the faithless design of enslaving a nation by the introduction of the aristocracy of the present age, crouch behind the good and honest words "publick faith and national credit," to prevent a nation from destroying that, which is destroying it. And they succeed; because we are as unsuspicious that a false and fraudulent dogma, is hidden under fair language, as that a well dressed gentleman indicates a thief.
To come at truth, we ought not to stop at a verbal investigation. We must consider whether the effects of every
