liberty always, say the Anarchists. No use of force, except against the invader; and in those cases where it is difficult to tell whether the alleged offender is an invader or not, still no use of force except where the necessity of immediate solution is so imperative that we must use it to save ourselves. And in these few cases where we must use it, let us do so frankly and squarely, acknowledging it as a matter of necessity, without seeking to harmonize our action with any political ideal or constructing any far-fetched theory of a State or collectivity having prerogatives and rights superior to those of individuals and aggregations of individuals and exempted from the operation of the ethical principles which individuals are expected to observe." This is the best rule that I can frame as a guide to voluntary co-operators. To apply it to only one of Mr. Donisthorpe's cases, I think that under a system of Anarchy, even if it were admitted that there was some ground for considering an unvaccinated person an invader, it would be generally recognized that such invasion was not of a character to require treatment by force, and that any attempt to treat it by force would be regarded as itself an invasion of a less doubtful and more immediate nature, requiring as such to be resisted.
But under a system of Anarchy how is such resistance to be made? is Mr. Donisthorpe's second question. By another band of voluntary co-operators. But are we then, Mr. Donisthorpe will ask, to have innumerable bands of voluntary co-operators perpetually at war with each other? Not at all. A system of Anarchy in actual operation implies a previous education of the people in the principles of Anarchy, and that in turn implies such a distrust and hatred of interference that the only band of voluntary co-operators which could gain support sufficient to enforce its will would be that which either entirely refrained from interference or reduced it to a minimum. This would be my answer to Mr. Donisthorpe, were I to admit his assumption of a state of Anarchy supervening upon a sudden collapse of Archy. But I really scout this assumption as absurd. Anarchists work for the abolition of the State, but by this they mean not its overthrow, but, as Proudhon put it, its dissolution in the economic organism. This being the case, the question before us is not, as Mr. Donisthorpe supposes, what measures and means of interference we are justified in instituting, but which ones of those already existing we should first lop off. And to this the Anarchists answer that unquestionably the first to go should be those
that interfere most fundamentally with a free market, and