Page:Instead of a Book, Tucker.djvu/177

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THE INDIVIDUAL, SOCIETY, AND THE STATE.
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known, he must pay sixty kopecks into the treasury of His Imperial Nibs for the purchase of a stamp to put upon his document. Other sovereigns have taxed every other right under the sun, but it was left for Alexander III. to tax the right to demand your rights. No citizen of Russia can now ask his "dear father" to let him alone without paying sixty kopecks an ask. This is the act of a notoriously cruel despot. See now how much wiser the policy of a reputedly benevolent one, Dom Pedro of Brazil. He also is the author of a novelty in taxation. No Brazilian husband, who, becoming suspicious of his wife, detects her and her lover in flagrante delicto, can hereafter legally establish such discovery until he has first poured into the State's coffers a sum slightly exceeding two dollars and a half. This is a use of tyranny that almost inclines me to wink at it. Bleeding domestic tyrants is better business than political tyrants are wont to engage in. If there must be a tax-gatherer, I shall vote for Dom Pedro.—Liberty, November 14, 1885.

The latest piece of governmental infernalism is the proposition to raise the "age of consent" to eighteen years. It sounds quite harmless, and belongs to that class of measures which especially allure stiff-necked moralists, pious prudes, "respectable" radicals, and all the other divisions of the "unco guid." But what does it mean? It means that, if a girl of seventeen, of mature and sane mind, whom even the law recognizes as a fit person to be married and the mother of a family, shall love a man and win his love in return, and if this mutual love, by the voluntary and deliberate act of both parties, shall find sexual expression outside of the "forms of law" made and provided by our stupid legislatures, the man may be found guilty of committing rape and sent to prison for twenty years. Such is the real nature of this proposition, whatever attempts may be made to conceal it beneath the garments of sentimentalism and moralism. It is an outrage on manhood, and on womanhood not only an outrage, but an insult. And yet it is put forward in the interest of young girls' honor. Honor, forsooth! As if it were possible to more basely dishonor a woman already several years past the age at which Nature provided her with the power of motherhood than by telling her that she hasn't brains enough to decide whether and in what way she will become a mother!—Liberty, April 17, 1886.

In these days of boycott trials a great deal of nonsense is being talked and written regarding "blackmail." This is