Page:Instead of a Book, Tucker.djvu/180

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except the recipient of the education or those upon whom the recipient is directly dependent? Do not these questions cut under the "fundamental" of the People?" Is it, then, a fundamental, after all?—Liberty, December 3, 1887.


Not content with getting the "age of consent" raised from ten to thirteen, a bevy of impertinent and prudish women went up to the Massachusetts State House the other day and asked that it be raised again,—this time to eighteen. When a member of the legislative committee suggested that the age be placed at thirty-five, since the offence aimed at was as much a crime at thirty-five as eighteen, the petitioners did not seem to be terrified by his logic. Evidently these ladies are not afraid that their consent will ever be asked at all.—Liberty, February 11, 1888.


At the end of a protest against the addition, of the higher branches of education to the curriculum of the public schools, the Winsted Press says: "The common district school, thoroughly well conducted, is good enough for common folks. Let the uncommon folks have uncommon schools and pay for them." True enough; but, if common folks should not be made to pay for uncommon schools, why should uncommon folks be made to pay for common schools?—Liberty, April 28, 1888.


A New Jersey court has decided that the will of a citizen of that State, by which Henry George was given a large sum of money for the circulation of his books, is invalid on the ground that the bequest is not educational or charitable, but intended for the spread of doctrines contrary to the law of the land. Probably the judge who rendered this decision thinks regarding the determination of economic truth, as Mr. George thinks regarding the issue of money, the collection of rents, the carrying of letters, the running of railroads, and sundry other things, that it is "naturally a function of government." And really, if Mr. George is right, I do not see why the judge is not right. Yet I agree that Mr. George has correctly branded him as an "immortal ass."—Liberty, May 26, 1888.


A California friend sends me a copy of the Weekly Star of San Francisco containing an article which, if a tenth part of it be true, shows that city and State to be under the pestilent control of a band of felons. At the end of the article the

writer, regardless of the fact that this state of things is the