and war with Rome went hand in hand, though in this instance the former caused the latter, and not vice versa. Bahram made the amazing request that Theodosius should surrender all Christian refugees to his officers, and the inevitable refusal produced a renewal of war. The course of hostilities was dull and eventless. The Romans besieged Nisibis, only to find that the ramparts they had themselves constructed were too strong for them; while in the north the Persian army, under Bahram himself, failed in similar fashion before Theodosiopolis, or Erzerum. Persian siege engineering was always clumsy, and it was not till they had at last learnt to copy Roman methods that any attempt of theirs on a strong fort was formidable. The siege of Erzerum, however, furnished one picturesque incident at least. The bishop of the city, Eunomius—not content with the giving of moral strength to the garrison after the model of St. James of Nisibis—appeared in person on the ramparts, and himself pointed and discharged "the great ballista, blessed in the name of St. Thomas." He killed one of the sub-kings present in the Persian army, and earned for himself the doubtful honour of being the first of the company of fighting bishops. The whole episode, and particularly the giving of the name of an apostle to the catapult, has a very mediæval ring, and prepares us for the exploits of Bar-soma, half a century later.
Another bishop, Acacius of Amida, already known in Persia, played a more episcopal part in the famous episode of the ransoming of the Persian captives with the Church treasures;—an act which both facilitated the making of peace, and probably contributed to bring about the cessation of persecution that accompanied the conclusion of hostilities.
As an effect of the war the last relics of Armenian independence passed away. The notables of the
