which one may emerge from the midnight view to the daylight view of things, and I must treat of them in turn. The second stage is the more complete and joyous, and it corresponds to the freer exercise of religious trust and fancy. There are, as is well known, persons who are naturally very free in this regard, others who are not at all so. There are persons, for instance, whom we find indulging to their heart’s content in prospects of immortality, and there are others who experience the greatest difficulty in making such a notion seem real to themselves at all. These latter persons are tied to their senses, restricted to their natural experience; and many of them moreover feel a sort of intellectual loyalty to what they call hard facts which is positively shocked by the easy excursions into the unseen that they witness other people
