universe, Nature, such as we know her, cannot possibly be its ultimate word to man. Either there is no spirit revealed in nature, or else it is inadequately revealed there; and (as all the higher religions have assumed) what we call visible nature, or this world, must be but a veil and surface-show whose full meaning resides in a supplementary unseen or other world.
I cannot help, therefore, accounting it on the whole a gain (though it may seem for certain poetic constitutions a very sad loss) that the naturalistic superstition, the worship of the god of nature simply taken as such should have begun to loosen its hold upon the educated mind. In fact, if I am to express my personal opinion unreservedly, I should say (in spite of its sounding blasphemous at first to certain ears) that the initial step towards getting into healthy
