nine life admits of; and yet, of the whole performance, this function is the one portion that must remain absolutely beyond his ken.
Now turn from this to the life of man. In the dog’s life we see the world invisible to him because we live in both worlds. In human life, although we only see our world, and his within it, yet encompassing both these worlds a still wider world may be there as unseen by us as our world is by him; and to believe in that world may be the most essential function that our lives in this world have to perform. But “may be! may be!” one now hears the positivist contemptuously exclaim; “what use can a scientific life have for maybes?” Well, I reply, the “scientific” life itself has much to do with maybes, and human life at large has everything to do with them. So far as man stands for anything, and is productive
