house, for which the korovaï (wedding-cake) was baked, and this time the bride occupied her own place at the head of the table beside the bridegroom. In front of her were three cloths, laid one on the top of the other, and on them a salt-cellar, a small loaf of white bread (kalatch), and a cheese. The bridegroom went to fetch his bride with a great following, korovaï-bearers and taper-bearers—two of them, sometimes, to each taper, some of which weighed as much as ninety-six pounds. A groomsman followed with the ossypalo, a great dish of hops, (typical of joy and plenty), marten furs, gold-embroidered handkerchiefs, and coins, to be distributed among the company. A similar procession formed up behind the bride, who was invisible, shrouded in a thick veil. Two bridesmaids carried two dishes, on which might be seen the bride's head-dress, a goblet filled with a mixture of wine and honey, the use of which will shortly be detailed, and handkerchiefs, also intended for the guests.
The two processions took their way to the young couple's residence, and the banquet was opened by long prayers recited by the pope. According to custom, the guests hardly touched the first course, until the matchmaker, rising, requested the bride's parents' leave to dress her hair. Tapers were lighted, and a strip of silk with a great cross embroidered on each side was stretched between the couple. The matchmaker took off the bride's veil, dipped a comb into the symbolic goblet, and passed it through her hair before covering it with the net and the kika. At this moment, while the bridesmaids fanned the couple with marten-skins, the habit, in the middle classes, was that the betrothed persons should bring their cheeks close to the silk that was being held between them. A mirror was held in front of them, and thus for the first time they could see each other’s features. At that moment, too, one of the wedding-guests approached them, wearing a touloupe with the fur outside, and wished them as many children as there were hairs in the fur.
Then came the distribution of the kerchiefs and other objects on the ossypalo, the exchange of rings before the pope, and the handing to the bridegroom by the bride's father of the emblem of his paternal authority. My readers will have guessed it was a whip! 'I hope I shall never need it,' quoth the bridegroom gallantly. But he stuck it in his belt. Here there was a break in the feasting, and everybody went to church. On the way there was singing and dancing, in spite of the pope's presence, and, under his angry eyes, the skomorokhy delighted the party with their tricks. After the benediction the bride sometimes prostrated herself and touched her husband's boot with her forehead, in sign of submission, while he, with a pro-
