saying has done more yeoman service in the cause of oppression than all its avowed supporters.
The average man dislikes to be thought unpractical, and so, while frequently loathing the principles or distrusting the leaders of the particular political party he is associated with, declines to leave them, in the hope that their very lack of earnestness may be more fruitful of practical results than the honest outspokenness of the party in whose principles he does believe.
In the phraseology of politics, a party too indifferent to the sorrow and sufferings of humanity to raise its voice in protest, is a moderate, political party; whilst a party totally indifferent to the personality of leaders, or questions of leadership, but hot to enthusiasm on every question affecting the well-being of the toiling masses, is an extreme, a dangerous party.
Yet, although it may seem a paradox to say so, there is no party so incapable of achieving practical results as an orthodox political party; and there is no party so certain of placing moderate reforms to its credit as an extreme—a revolutionary party.
The possessing classes will and do laugh and scorn every scheme for the amelioration of the workers so long as those responsible for the initiation of the scheme admit as justifiable the “rights of property”; but when the public attention is directed towards questioning the justifiable nature of those “rights” in themselves, then the master class, alarmed for the safety of their booty, yield reform after reform—in order to prevent revolution.
Moral—Don't be “practical” in politics. To be practical in that sense means that you have schooled yourself to think along the lines, and in the grooves those who rob you would desire you to think.
