tions in a manner, as Hamilton acknowledges, hitherto unattempted in the humbler speculations of this country, we shall speak later on, as also of his further contributions to the magazine.
In the year 1821, Sir William Hamilton had been a candidate for the Chair of Moral Philosophy along with John Wilson, Ferrier's future father-in-law. In spite of Wilson's literary gifts, there is probably no question that of the two his opponent was best qualified to teach the subject, owing to the greatness of his philosophical attainments and the profundity of his learning. But in the temper of the time the merits of the candidates could not be calmly weighed by the Town Council, the electing body; and Hamilton was a Whig, and a Whig contributor to that atheistical and Jacobin Edinburgh Review, and was therefore on no account to be elected. The disappointment to Hamilton was great; but it was slightly salved by his subsequent election—to their credit be it said, for Whig principles were far from popular among them—by the Faculty of Advocates to a chair rendered vacant in 1821 by the resignation of Professor Fraser Tytler—the Chair of Civil History. In 1836, however, Sir William's merits at length received their reward, and he became the Professor of Logic and Metaphysics. When Ferrier probably felt the need of some more lucrative form of employment, he applied for the Chair of History once occupied by Hamilton, and rendered vacant by the resignation of Professor Skene; he obtained the appointment in 1842, and held it for four years subsequently. Large remuneration it certainly did not bring with it, but the duties were comparatively and correspondingly light.[1] Indeed, as attendance was not
- ↑ There was a movement amongst the students to secure the chair
