Other festivals, more intimate than these, assuaged the rigour of imprisonment. Though Inari had four temples in which to welcome her votaries, other divinities, too, offered distraction and consolation. When the evil spirits had been exorcised on the fourteenth day of the first month, the field was clear to garner divine favour. Ebisu, the jovial, pot-bellied god of good luck, claimed his meed of fish and saké; the sacred monkey-dance preceded the fête of Inari; Tanabata, the star of happy marriage, was warmly greeted with poems and fans and paper stars, which budded on bamboo branches fastened to the door; the feast of lanterns lasted a month, flooding the dark with radiance, but on the evening sacred to the memory of ancestors no guests were admitted, and the girls were free to hold communion with those parental dead whose exigence pressed so hardly on their flower-sweet heyday of life. Then O Tsuki San, the Lady Moon, must be "looked at" on three successive nights, while persimmon, rice dumplings, boiled beans, and chestnuts were set outside the house on tiny tripods, to catch her auspicious rays. On the occasion of the annual fire-incantation oranges were scattered about the garden and scrambled for by children, and three weeks before the year ended came the great cleaning, the preparation of rice-cakes and countless emblems for New Year's Day.
The observance of oyaku, when one of the little girls in waiting became a Shinzo with flowing sleeves, involved much expense for the anejōro to whose service she had been attached. First ohaguro, to blacken her teeth, was collected from seven friends; presents were made of buckwheat and red beans and rice to the tea-houses which they had visited together;
