Page:Jesuit Education.djvu/130

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JESUIT EDUCATION.

world. These men worked for about a year, consulting authors on education, examining the regulations and customs of universities and colleges, especially those of the Roman College, and the letters, observations, and other documents sent to Rome from the various provinces. The standard which guided these men in their deliberations was the fourth part of the Constitutions. In 1585 they presented the result of their labor to the General.[1] In 1586, Father Aquaviva sent the report to the provinces; and at the same time ordered that in each province at least five men of eminent learning and experience should examine the report, first in private, then in common, and should send the result of their examination to Rome.

How much liberty was granted in these remarks on the educational methods then prevailing in the Order, may be seen from the verdict given by James Pontanus (his German name was Spanmiller), one of the ablest classic scholars of the Society. He boldly censures some abuses, especially that sometimes young men were employed in teaching who were not sufficiently prepared for the work; men who were not well grounded in Greek; that too frequent changes occurred among teachers, etc. He deplores the fact that too much weight is laid on physics, metaphysics, and dialectics, and that the humanistic studies are not valued as they deserve. "Without classical education," he says, "the other branches of study are cold, dumb and dead; classical learning gives these other studies life, breath, motion, blood and language." Pontanus' memorandum was by no means free from

  1. Documents given by Pachtler, vol. II, p. 1 foll. A summary in the Études, Paris, January 1889.