Page:Jesuit Education.djvu/194

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JESUIT EDUCATION.

the Society as calumnies of its enemies, and maintain that the suppression of the Order was not due to any crimes of the Jesuits, but entirely to the tyrannical violence of ministers of State.[1] In Portugal it was Pombal who aimed at separating his country from Rome and introducing infidelity; the Jesuits, for their unflinching loyalty to the Papacy and the staunch defence of revealed religion, were to be the first victims. Pombal hired pamphleteers to calumniate them systematically. Spain and France at the same time began to persecute the Society. In the latter country the Jansenists and Huguenots had always borne a deadly hatred to the Order. The names of the chief enemies of the Jesuits show clearly, in what direction the warfare against them tended: the Duke of Choiseul, the ill-famed Madame de Pompadour, Voltaire, d'Alembert and other French infidel philosophers. They had always regarded the Jesuits as the most formidable and dangerous enemies of their revolutionary designs. Voltaire wrote to Helvetius, in 1761, in a tone of exultant anticipation: "Once we have destroyed the Jesuits, that 'infamous thing' (the Christian religion) will be only child's play for us."[2] However, he could not and would not calumniate the hated Order in the style of others: "While doing my very best to realize the motto: Écrasez l'infâme, I will not stoop to the meanness of defaming the Jesuits. The best years of my life have been spent in the schools of the Jesuits, and while there I have never listened to any teaching but what was good, or seen

  1. So Körner in his History of Pedagogy. – See also the Open Court, Chicago, January 1902, p. 21 foll.
  2. Alzog, Church History, vol. III, p. 566.