Page:Jesuit Education.djvu/530

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JESUIT EDUCATION

abandon them. But experience soon forced the German authorities to revert to what had been thrown overboard. In 1895 permission was granted to add one hour weekly in the higher classes, which was to be devoted to practice in writing and to the application and repetition of rules of grammar and style. For, as Professor Fries declared,[1] the curtailing of these exercises had proved to be the weakest point of the changes made after 1890. In the second conference, in 1900, the opinion of the most distinguished scholars was most positive in demanding a further strengthening of these exercises.[2] It was proposed[3] that a Latin composition should again be required for the last examination. Nay more, Dr. Kübler advocated – one would have thought it impossible after the vehement denunciations of this exercise – the practice of speaking Latin. "It has been exceedingly gratifying to me," he said, "to learn that the Ministry of Instruction will grant greater liberty for these exercises, especially that the speaking of Latin shall no longer be proscribed as heretofore."[4] Before him the commissary of the Government, Dr. Matthias, had declared that besides more frequent translations into Latin, more time and attention should be devoted to the practice of speaking Latin, a practice which in the Goethe-Gymnasium in Frankfurt (Reform-School) was carried on with most gratifying results.[5]

  1. Verhandlungen, 1901, p. 288.
  2. Verhandlungen, pp. 21, 129, 139.
  3. By Director Kübler and Prof. Harnack, ibid., pp. 140 and 294. The latter declares Latin compositions to be absolutely necessary for a satisfactory instruction in this language.
  4. Ib., p. 139.
  5. Ib., p. 129.