not St. Paul say: "Let every one be subject to higher powers: for there is no power but from God: and those that are are ordained by God. Therefore, he that resisteth, resisteth the power of God." It must not be forgotten that passion, especially pride, impetuosity, and stubbornness frequently blind and deceive a man to take his own conceits for absolute infallible wisdom. Therefore, St. Ignatius addresses his sons in the words of Scripture: "Lean not upon thy own prudence." Indeed, many mistakes will be avoided by the teacher who conscientiously follows the regulations of the school and the orders of the superiors. On the other hand, the teacher who is lacking in submission will sooner or later blunder most seriously.
Further, how can a teacher honestly demand obedience from his pupils unless he practises it himself? Surely, there is much truth in the old monastic maxim: "No man securely commands but he who has learned well to obey."[1] Personal obedience of the teacher, therefore, is a means to secure him the most necessary qualification for effective school-management, namely, authority.
§ 1. Authority.
Authority is power or influence over others derived from character, example, mental and moral superiority. How can the teacher obtain this influence? Father Jouvancy and Father Kropf have two instructive chapters on this subject, from which we draw most of the following observations. According to Jouvancy,[2] three things especially conduce to the