Page:Jesuit Education.djvu/644

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624
JESUIT EDUCATION

has already made himself liked, almost popular with his pupils, who shows no more anxiety about his work than he must show to keep his character for good sense, that master is indeed to be pitied; he is most likely a lost man. He will soon have to choose one of two things, either to shut his eyes and put up with all irregularities or to break with a past that he would wish forgotten, and engage in open conflict with the boys who are inclined to set him at defiance. He wished to endear himself by acts of kindness, he set about crowning the edifice without making sure of the foundation. Accordingly, the first steps should be characterized by an extreme reserve, without any affectation of severity or diplomacy.[1]

Some good principles on class discipline have been laid down by Father Jouvancy.[2] The first is: Principiis obsta: Resist the evil from the beginning. As soon as the pupils grow restless, no matter how light the disturbance may be, it must be checked immediately. When some few are especially giddy or mischievous, they must gradually be wearied by various devices: frequent questions, repeated calling up for recitations etc., so as to become gently accustomed to bear the yoke.

Secondly: The place of the pupils in class should not be a chance affair or left to their choice and caprice.[3] If they are allowed to select their places, the light-minded and petulant will be found together in some corner, or in the rear, where they anticipate full scope for mischief. By prudent tactics many a

  1. Barbier, La discipline, Paris 1888. Quoted at greater length by Quick, Educational Reformers, pp. 60-62.
  2. Ratio Docendi, ch. 3, art. 2.
  3. Sacchini, Paraenesis, art. 19, no. 5.