INTRODUCTION
When we open the New Testament we find ourselves in presence of a glowing religious life. There is nothing in the world which offers any real parallel either to this life, or to the collection of books which attests it. The soul, which in contemporary literature is bound in shallows and in miseries, is here raised as on a great tidal wave of spiritual blessing. Nothing that belongs to a complete religious life is wanting, neither convictions nor motives, neither penitence nor ideals, neither vocation nor the assurance of victory. And from beginning to end, in all its parts and aspects and elements, this religious life is determined by Christ. It owes its character at every point to Him. Its convictions are convictions about Him. Its hopes are hopes which He has inspired and which it is for Him to fulfil. Its ideals are born of His teaching and His life. Its strength is the strength of His spirit. If we sum it up in the one word faith, it is faith in God through Him—a faith which owes to Him all that is characteristic in it, all that distinguishes it from what is elsewhere known among men by that name.
This, at least, is the prima facie impression which the New Testament makes upon a reader brought up in the Christian Church. The simplest way to express it is to say that Christianity as it is represented in the New Testament is the life of faith in Jesus Christ. It is a life in which faith is directed to Him as its object, and in which everything depends upon the fact that the
1
