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their religious convictions do or do not accord with Judaism as hitherto understood. To call themselves Reform or Radical Reform, however, is saying nothing whatever because no one knows exactly what is understood by those terms and everyone understands something different. Let them state what they believe and act in accordance with what follows from the premises they set up. But you will say, is not the minister there for that purpose? Is he not there to lead the congregation? Yes; but the congregation must know whither they want, and whither they are going to be led. They are not a set of innocent lambs, to follow blindly their shepherd. No! I say a minister has no right to lead a congregation away from the road which they wish to take, or think they are taking. A minister who does this, is there under false pretences, just as on the other hand, a minister fails in his duty if he yields to any pressure which involves a departing from the principles he holds, and the congregation pretends to hold, and—I lay stress upon this—the consequences that follow from these principles. A minister is not and ought not be employed to change the basis on which a congregation stands, or is supposed to stand, or believes to stand, or pretends to stand. He certainly has no right to attempt this, whether in one direction or the other, without stating clearly, and so plainly that there can be no doubt about it, what his intentions are. A minister and his congregation must know and understand each other thoroughly; otherwise he cannot influence them nor they be benefited by him. It will not do for them to have different standpoints and if they have the same standpoints, they must also agree as to the conclusions to be drawn from them, and what is more, they must both draw them. A minister's example is as important as his words. In fact, you have always a right to judge a man by his acts rather than by what he says. For this reason, the most absolute sincerity and consistency is essential, if a minister is to influence those coming under his charge. He must not be expected to do anything merely for the sake of appearances, and, if expected, must refuse.
The duty therefore devolves upon both leaders and congregations
