Page:Jews and Judaism (Morris Jastrow).djvu/25

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hold to be true and right; if they lead us to what is or appears to be a deviation from the traditional road, let us no less have the courage to follow our convictions, ready to uphold them with that same unfailing devotion with which our ancestors clung to theirs. We can do this with the assurance that we are doing our most sacred duty. No matter where we stand, we still need and can still have religion. But whatever we do, let us be consistent, let us be true to our beliefs by acting them out. Let us by all means in our power endeavor to find out what our convictions are, if we do not clearly know them, and then let us act in accordance with them. This is simple, and this alone is honest.

Unless we do this we have no religion, for a religion that exerts no influence upon us—and it can exert none, if theory and practice clash—is not worthy of the name. Religion is a sacred thing. Religious convictions and religious practices are not to be trifled with, or religion becomes a tool and a farce.

Our ancestors lived harmonious lives, were true to the convictions to which they clung while the winds of persecution and hatred, fanning the flames of fanaticism and intolerance, blew around them. We live in more auspicious times. We breathe the balmy air of freedom, and look aloft at the blue skies of independence. But we must maintain the honest spirit of our ancestors. We are acting in accordance with that spirit, if we follow as firmly our beliefs, whatever they be, as they did theirs.

I have thus endeavored to place before you the view of the situation to which the best thought and observation of which I am capable has led me. I have tried to do this clearly and impartially. If I have failed, my intentions are not at fault. I am not here this morning to advocate my own religious views. I have not even thought it proper to lay them before you, not because I have any hesitation in declaring them, but because this is not the occasion for it. Should an opportunity to do this present itself, or be granted, I will not be found wanting. If not, I will still endeavor to do in whatever capacity or calling, that which devolves upon all of us, whether in or out of the pulpit, to seek our happiness in living, not for ourselves alone, but also for others.