Page:Job and Solomon (1887).djvu/122

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

CHAPTER XIV.

THE BOOK FROM A RELIGIOUS POINT OF VIEW.


Motto: 'Jedem nämlich wollte ich dienen, der hinlänglich Sinn hat in die grosse Frage tiefer einzugehen, welche das ernste Leben einmal gewiss an Jeden heranbringt, nach der Gerechtigkeit der göttlichen Waltung in den menschlichen Geschicken.'—Stickel (Das Buch Hiob, Einl. S. vi.)


There was a period, not so long since, when a Biblical writing was valued according to its supposed services to orthodox theology. From this point of view, the Book of Job was regarded partly as a typical description of the sufferings of our Saviour,[1] partly as a repository of text-proofs of Christian doctrines, which though few in number acquired special importance from the immense antiquity assigned to the poem. We must not, in our reaction from the exclusively theological estimate of the Old Testament, shut our eyes to the significance of each of its parts in the history of the higher religion. The Book of Job is theological, though the theology of its writer, being that of a poet, is less logical than that of an apostle, less definite even than that of a prophet, in so far as the prophet obtained (or seemed to obtain) his convictions by a message or revelation from without. Being a poet, moreover, the writer of Job can even less than a prophet have had clear conceptions of the historical Messiah and His period. Moral and spiritual truths—these were his appointed]

  1. 'The Church in all ages has regarded the one as a type of the other,' Turner, Studies Biblical and Oriental, p. 150. But Del. has already dissuaded from insisting too much on the historic character of the story of Job. 'The endurance of Job' (James v. 11) is equally instructive whether the story be real (wirklich) or only ideally true (wahr); and if by the phrase 'the end of the Lord' St. James refers to the Passion of Jesus (to me, however, this appears doubtful), he can be claimed with as much reason for the view of Job here adopted as for the older theory advocated by Turner