Page:John Brown (W. E. B. Du Bois).djvu/311

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THE GREAT BLACK WAY
301

the old seal of Virginia, with the tyrant under her foot."[1]

The men discussed religion and slavery freely, read Paine's Age of Reason and the Baltimore Sun. John Brown himself was careful to cultivate the good-will of his neighbors, attending with skill the sick among animals and men, so much so that he and his sons became prime favorites. Owen had long conversations with the people, while Cook was also moving about the country selling maps. A little Dunker chapel was near with non-resistant, anti-slavery principles; here John Brown often worshiped and preached. Yet with all this caution and care, suspicion lurked about them and discovery was always imminent.

Brown's daughter relates that "there was a family of poor people who lived near by and who had rented the garden on the Kennedy place, directly back of the house. The little barefooted woman and four small children (she carried the youngest in her arms) would all come trooping over to the garden at all hours of the day, and, at times, several times during the day. Nearly always they would come up the steps and into the house and stay a short time. This made it very troublesome for us, compelling the men, when she came in sight at meal-times, to gather up the victuals and table-cloth and quietly disappear up-stairs.

"One Saturday father and I went to a religious (Dunker) meeting that was held in a grove near the

  1. Anne Brown in Sanborn, p. 531.