an ominous silence in the land while his voice, in his own defense, was heard over the whole country. A great surging throb of sympathy arose and swept the world. That John Brown was legally a law-breaker and a murderer all men knew. But wider and wider circles were beginning dimly and more clearly to recognize that his lawlessness was in obedience to the highest call of self-sacrifice for the welfare of his fellow men. They began to ask themselves, What is this cause that can inspire such devotion? The reiteration of the simple statement of "the brother in bonds" could not help but attract attention. The beauty of the conception despite its possible unearthliness and impracticability attracted poet and philosopher and common man.
To be sure, the nation had long been thinking over the problem of the black man, but never before had its attention been held by such deep dramatic and personal interest as in the forty days from mid-October to December, 1859. This arresting of national attention was due to Virginia and to John Brown:—to Virginia by reason of its exaggerated plaint; to John Brown whose strength, simplicity and acumen made his trial, incarceration and execution the most powerful Abolition argument yet offered. The very processes by which Virginia used John Brown to "fire the Southern heart" were used by John Brown to fire the Northern conscience. Andrew Hunter, the prosecuting state's attorney, of right demanded that the trial should
