cost we may ignore—its greatest cost would be the new problems of racial intercourse and intermarriage which would come to the front. Freedom and equal opportunity in this respect would inevitably bring some intermarriage of whites and yellows and browns and blacks. This might be a good thing and it might not be. We do not know. Our belief on the matter may be strong and even frantic, but it has no adequate scientific foundation. If such marriages are proven inadvisable, how could they be stopped? Easily. We associate with cats and cows, but we do not fear intermarriage with them, even though they be given all freedom of development. So, too, intelligent human beings can be trained to breed intelligently without the degradation of such of their fellows as they may not wish to breed with. In the Southern United States, on the contrary, it is assumed that unwise marriages can be stopped only by the degradation of the blacks—the classing of all darker women with prostitutes, the loading of a whole race with every badge of public isolation, degradation and contempt, and by burning offenders at the stake. Is this civilization? No. The civilized method of preventing ill-advised marriage lies in the training of mankind in the ethics of sex and child-bearing. We cannot ensure the survival of the best blood by the public murder and degradation of unworthy suitors, but we can substitute a civilized human selection of husbands and wives which shall ensure the survival of the fittest. Not the methods of the jungle, not even
