INTEREST AS DIRECT AND INDIRECT
attaching to it other things that happen to call out a pleasurable reaction; it is a radically different sort of thing to make it interesting by introducing it so that it functions as a genuine means of carrying on a more inclusive activity. In the latter case, interest does not mean the excitation due to the association of some other thing irrelevant to number; it means that number is of interest because it has a function in the furtherance of a continuous or enduring line of activity.
Our conclusion, then, is not simply that some interests are good while others are bad; but that true interests are signs that some material, object, mode of skill (or whatever) is appreciated on the basis of what it actually does in carrying to fulfillment some mode of action with which a person has identified himself. Genuine interest, in short, simply means that a person has identified himself with, or has found himself in, a certain course of action. Consequently he is identified with whatever objects and forms of skill are involved in the successful prosecution of that course. This course of action may cover greater or shorter time according to circumstances, par-
