examination, I found to be a letter of instruction and advice from some unknown member of our circle. I was already becoming disheartened over the mental confusion into which my studies were leading me, and the contents of the letter, in which I was greatly interested, made a lasting impression upon me. It seemed to have been circulating a long time among our members in Europe and America, for it bore numerous marginal notes of various dates, but each and every one of its readers had for one reason or another declined the task therein suggested. From the substance of the paper, which, written exquisitely, yet partook of the ambiguous alchemistic style, it was evident that the author was well versed in alchemy, and, in order that my position may be clearly understood at this turning point in a life of remarkable adventure, the letter is appended in full:
THE ALCHEMISTIC LETTER.
TO THE BROTHER ADEPT WHO DARES TRY TO DISCOVER ZOROASTER'S CAVE, OR THE PHILOSOPHER'S INTELLECTUAL ECHOES, BY MEANS OF WHICH THEY COMMUNICATE TO ONE ANOTHER FROM THEIR CAVES.
Know thou, that Hermes Trismegistus did not originate, but he gave to our philosophy his name—the Hermetic Art. Evolved in a dim, mystic age, before antiquity began, it endured through the slowly rolling cycles to be bandied about by the ever-ready flippancy of nineteenth century students. It has lived, because it is endowed with that quality which never dies—truth. Modern philosophy, of which chemistry is but a fragment, draws its sustenance from the prime facts which were revealed in ancient Egypt through Hermetic thought, and fixed by the Hermetic stylus.
"The Hermetic allegories," so various in interpretable susceptibility, led subsequent thinkers into speculations and experimentations, which have resulted profitably to the world. It is not strange that some of the followers of Hermes, especially the more mercurial and imaginative, should have evolved nebulous theories, no longer explainable, and involving recondite spiritual considerations. Know thou that the ultimate on psycho-chemical investigation is the proximate of the infinite. Accordingly, a class came to believe that a projection of natural mental faculties into an advanced state of consciousness called the "wisdom faculty" constitutes the final possibility of Alchemy. The attainment of this exalted condition is still believed practicable by many earnest savants. Once on this lofty plane, the individual would not be trammelled by material obstacles, but would abide in that spiritual placidity which is the exquisite realization of mortal perfection. So exalted, he would be in naked parallelism with Omniscience, and through his illuminated understanding, could feast his soul on those exalted pleasures which are only less than deific.
Notwithstanding the exploitings of a number of these philosophers, in which, by reason of our inability to comprehend, sense seemed lost in a passage
