he has quitted, or prevail on others to imitate his defection.
It has always been considered as an alleviation of misery not to suffer alone, even when union and society can contribute nothing to resistance or escape; some comfort of the same kind seems to incite wickedness to seek associates, though indeed another reason may be given, for as guilt is propagated the power of reproach is diminished, and among numbers equally detestable every individual may be sheltered from shame, though not from conscience.
Another lenitive by which the throbs of the breast are assuaged, is, the contemplation, not of the same, but of different crimes. He that cannot justify himself by his resemblance to others, is ready to try some other expedient, and to enquire what will rise to his advantage from opposition and dissimilitude. He easily finds some faults in every human being, which he weighs against his own, and easily makes them preponderate while he keeps the balance in his own hand, and throws in or takes out at his pleasure, circumstances that make them heavier or lighter. He then triumphs in his comparative purity, and sets himself at ease, not because he can refute the charges advanced against him, but because he can censure his accusers with equal justice, and no longer fears the arrows of reproach, when he has stored his magazine of malice with weapons equally sharp and equally envenomed.
This practice, though never just, is yet specious and artful, when the censure is directed against deviations to the contrary extreme. The man who is branded with cowardice may, with some appear-
