nience of imposing on the ignorance or credulity of others, so frequently occur; so many immediate evils are to be avoided, and so many present gratifications obtained, by craft and delusion, that very few of those who are much entangled in life, have spirit and constancy sufficient to support them in the steady practice of open veracity.
In order that all men may be taught to speak truth, it is necessary that all likewise should learn to hear it; for no species of falsehood is more frequent than flattery, to which the coward is betrayed by fear, the dependant by interest, and the friend by tenderness: Those who are neither servile nor timorous, are yet desirous to bestow pleasure; and while unjust demands of praise continue to be made, there will always be some whom hope, fear, or kindness, will dispose to pay them.
The guilt of falsehood is very widely extended, and many whom their conscience can scarcely charge with stooping to a lie, have vitiated the morals of others by their vanity, and patronized the vice which they believe themselves to abhor.
Truth is, indeed, not often welcome for its own sake; it is generally unpleasing because contrary to our wishes and opposite to our practice; and as our attention naturally follows our interest, we hear unwillingly what we are afraid to know, and soon forget what we have no inclination to impress upon our memories.
For this reason many arts of instruction have been invented, by which the reluctance against truth may be overcome; and as physick is given to children in confections, precepts have been hidden under a thousand appearances, that mankind may be bribed by pleasure to escape destruction.
