have been the same, and success might reasonably have been considered as a proof of excellence.
But we do not find that any of the wishes of men keep a stated proportion to their powers of attainment. Many envy and desire wealth, who can never procure it by honest industry or useful knowledge. They therefore turn their eyes about to examine what other methods can be found of gaining that which none, however impotent or worthless, will be content to want.
A little inquiry will discover that there are nearer ways to profit than through the intricacies of art, or up the steeps of labour; what wisdom and virtue scarcely receive at the close of life, as the recompense of long toil and repeated efforts, is brought within the reach of subtilty and dishonesty by more expeditious and compendious measures: the wealth of credulity is an open prey to falsehood; and the possessions of ignorance and imbecility are easily stolen away by the conveyances of secret artifice, or seized by the gripe of unresisted violence.
It is likewise not hard to discover, that riches always procure protection for themselves, that they dazzle the eyes of inquiry, divert the celerity of pursuit, or appease the ferocity of vengeance. When any man is incontestably known to have large possessions, very few think it requisite to inquire by what practices they were obtained; the resentment of mankind rages only against the struggles of feeble and timorous corruption, but when it has surmounted the first opposition, it is afterwards supported by favour and animated by applause.
