any kind of pleasure, because we imagine their affection and esteem secured to us by the benefits which they receive.
There is indeed another method by which the pride of superiority may be likewise gratified. He that has extinguished all the sensations of humanity, and has no longer any satisfaction in the reflection that he is loved as the distributer of happiness, may please himself with exciting terror as the inflictor of pain: he may delight his solitude with contemplating the extent of his power and the force of his commands; in imagining the desires that flutter on the tongue which is forbidden to utter them, or the discontent which preys on the heart in which fear confines it: he may amuse himself with new contrivances of detection, multiplications of prohibition, and varieties of punishment; and swell with exultation when he considers how little of the homage that he receives he owes to choice.
That princes of this character have been known, the history of all absolute kingdoms will inform us; and since, as Aristotle observes, ἡ οἱκονομική μοναρχία. the government of a family is naturally monarchical, it is like other monarchies too often arbitrarily administered. The regal and parental tyrant differ only in the extent of their dominions, and the number of their slaves. The same passions cause the same miseries; except that seldom any prince, however despotick, has so far shaken off all awe of the publick eye, as to venture upon those freaks of injustice, which are sometimes indulged under the secrecy of a private dwelling. Capricious injunctions, partial decisions, unequal allotments, distributions of re-
