scorned, long continue to add heap to heap, and when they have reduced one to beggary, are still permitted to fasten on another.
Others yet less rationally wicked, pass their lives in mischief, because they cannot bear the sight of success, and mark out every man for hatred, whose fame or fortune they believe increasing.
Many, who have not advanced to these degrees of guilt, are yet wholly unqualified for friendship, and unable to maintain any constant or regular course of kindness. Happiness may be destroyed not only by union with the man who is apparently the slave of interest, but with him whom a wild opinion of the dignity of perseverance, in whatever cause, disposes to pursue every injury with unwearied and perpetual resentment; with him whose vanity inclines him to consider every man as a rival in every pretension; with him whose airy negligence puts his friend's affairs or secrets in continual hazard, and who thinks his forgetfulness of others excused by his inattention to himself; and with him whose inconstancy ranges without any settled rule of choice through varieties of friendship, and who adopts and dismisses favourites, by the sudden impulse of caprice.
Thus numerous are the dangers to which the converse of mankind exposes us, and which can be avoided only by prudent distrust. He, therefore, that remembering this salutary maxim learns early to withhold his fondness from fair appearances, will have reason to pay some honours to Bias of Priene, who enabled him to become wise without the cost of experience.
