was at once a confession and a threat, made all doubt impossible: "And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not."
And the same eyes of idealism, with which he looked on Ireland, Swift turned upon the larger world of morals in Gulliver's Travels. The sentimentalists have condemned the conclusions of this celebrated satire as hateful and blasphemous, and it is not easy to follow their argument. If they pretend that it is the purpose of the famous fourth voyage to preach the superiority of all horses to all men, they have singularly misread the fable. Nor is Swift, when he makes the King of Brobdingnag a scourge, wherewith to beat the politicians and plotters of his own land, passing a universal sentence upon the human race. Gulliver himself is not represented as the only man who has escaped the vices of his country.
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