INTRODUCTION
blood of the great old Roman houses than Juvenal himself, he discourses eloquently on the theme nobilitas sola est atque unica virtus. No man, no animal, can be called high-born whose breeding is not proclaimed by the possession of high qualities. A man must stand or fall by his own qualities, not by those of his ancestors. Be a stout soldier, an honest guardian, and an impartial arbiter; prefer honour to life; if called to govern a province, be just and tender-hearted to the provincials. If your wife be blameless, and you have no corrupt favourite in your suite, you may trace your lineage to the loftiest source you please; but if you are carried headlong by ambition, lust and cruelty, the noble blood of your ancestors rises up in judgment against you, and throws a dazzling light upon your misdeeds. What think you of the noble Lateranus, who drives his own chariot along the public way unabashed, and frequents low taverns, where he consorts with thieves, coffin-makers, and cut-throats? And what are we to say of a Damasippus or a Lentulus, who hire out their voices to the stage?—though, indeed, who might not be a mime when an emperor has turned lutist?—and worse still, have we not seen the noble Gracchus in the arena, not fighting with helm and shield and sword, but with a trident and a net in his hand? See how he has missed his cast, and lifts his face for all to see as he flies along the arena! Orestes, you say, was a parricide, like Nero;
