INTRODUCTION
Bellerophon warn us that even purity has its dangers; and what was the end of the fair and high-born youth who became a victim to the passion of Messalina?
Better leave it to the Gods to determine what is best for you and for your state; man is dearer to them than he is to himself. But if you must needs pray for something, ask for things which you can give yourself: ask for a stout heart that fears not death; ask for power to endure; ask for a heart that knows not anger and desire, and deems that all the woes of Hercules are better than the soft cushions of Sardanapalus. These things you can bestow on yourself, and snap your fingers at the strokes of Fortune!
The 11th Satire consists of two parts. It begins with an account of the folly of gourmands of slender means, who ruin themselves for the pleasures of the table, forgetful of the golden rule γνῶθι σεαυτόν, which warns a man to know his tether, in finance as well as in other things, and not buy a mullet when he has only a gudgeon in his purse (1–55). This serves as a prelude to the second part of the Satire, in which the poet invites his friend Persicus to a genial but simple feast, the delicacies of which are to be furnished from the homely produce of his Tiburtine farm—such a feast as was served on simple ware to resale the consuls and dictators of the olden time. There will be no rich plate no costly furniture, no
