Page:Karl Kautsky - From Handicraft to Capitalism - tr. H. J. Neumann (1907).djvu/7

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remainder of Society and circumscribe his own mental and physical development, may come to him a dawning appreciation of that basal fact in the growth of human Society, which the genius of Karl Marx established—the fact that all the manifestations of human activity expressed in social institutions, in literature, art and the sciences, are in the final analysis but the superstructure of which the prevailing method of production and distribution is the base. It is knowledge of this fact which enables the scientific sociological student to steer a straight course clear of the pitfalls that beset the devious ways of the ill-instructed reformer, and enables him to weave out of the tangled skein of the present the fabric of the Society of the future.

It is our present intention to reproduce the remaining sections of the book in pamphlet form as early as possible, and finally to issue the whole of the work in book form.

The Executive Committee of The Socialist Party of Great Britain.

From Handicraft to Capitalism

By KARL KAUTSKY.


1. PETTY ENTERPRISE AND PRIVATE OWNERSHIP.

Some think they are talking wisdom when they tell us "There is nothing new under the Sun," "as it is to-day it has always been and will always remain." Nothing is more erroneous and stupid than such assertions. The newer development of science shews us that there is nowhere a standing still, that in Society, as in Nature, continual development is perceptible. We know to-day that originally man lived animal-like by gathering whatever Nature offered him spontaneously. But he invented one weapon after another, one tool after another, each more perfect than the other. He became fisherman, hunter, cattle-raiser, finally settling down to agriculture and handicraft. Ever more rapid was the course of development until to-day, in the age of steam and electricity, it has become so rapid that we are able to follow it with our eyes without comparing it with past ages.

The manner in which men gain their livelihood, in which they produce those things necessary for their sustenance depends upon the character of their tools, their raw material—in one word, upon the means at their disposal for the production, of such things, upon their means of production. But men have never carried on production isolated from each other, but, on the contrary, always in larger or smaller communities, whose form for the time being depends upon the then prevailing mode of production.

From the development of production consequently follows the social development. the form of society and the relations of its members to each other are, however, closely connected with the forms of property recognised and maintained. Hand in hand with the development of production proceeds also the development of property. An example, one relating to peasant farming, will make this clear. A complete peasant farm comprises two branches of production, cattle-breeding and agriculture. Until the eighteenth century there prevailed with us universally and prevails frequently to-day, pasture fanning. This