speak, etc. In the same way a social revolution is not the conclusion of social development, but the beginning of a new form of development. A socialist revolution can at a single stroke transfer a factory from capitalist to social property. But it is only gradually, through a course of slow evolution, that one may transform a factory from a place of monotonous, repulsive, forced labor into an attractive spot for the joyful activity of happy human beings. A socialist revolution can at a single stroke transform the great bonanza farms into social property. In that portion of agriculture where the little industry still rules, the organs of social and socialist production must be first created, and that can come only as a result of slow development.
It is thus apparent that the analogy between birth and revolution is rather far reaching. But this naturally proves nothing more than that one has no right to appeal to nature for proof that a social revolution is something unnecessary, unreasonable, and unnatural. We have also, as we have already said, no right to apply conclusions drawn from nature directly to social processes. We can go no further upon the ground of such analogies than to conclude: that as each animal creature must at one time go through a catastrophe in order to reach a higher stage of development (the act of birth or of the breaking of a shell), so society can only be raised to a higher stage of development through a catastrophe.
