Page:Karl Liebknecht - Militarism (1917).djvu/101

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
MEANS AND EFFECTS
69

non-commissioned officer's[1] coat, which in many respects appears to be truly sacrosanct and legibus solutus, have to do service, in short, discipline and control which bind the soldier as in fetters of steel in regard to all he does and thinks, on duty and off duty. Each and every one is ruthlessly bent, pulled and stretched in all directions in such a manner that the strongest back runs danger of being broken in bits and either bends or breaks.[2]


    "First-class People" by Schlicht (Count Baudissin), the scandals about Jesko von Puttkamer and, last but not least, that about Prince Arenberg which also belongs to this category. The French "Little Garrison," Verdun, raised much dust in the fall of 1906. In the eyes of the worshippers of the uniform all these things are of course mostly considered as mere "amiable, piquant weaknesses" of the worshipped saint, who is, however, very particular about people confessing the Christian creed. Naturally, we find here, too, that international solidarity of the noblest and best. An interesting case is the ragging practice of the officers of the English grenadier guard regiments, which were exposed at the beginning of 1903.

  1. The German non-commissioned officer has been called the "representative of God on earth."
  2. The most shocking proof is furnished by the statistics of suicides among soldiers. Those suicides of soldiers are another international phenomenon. According to official "statistics" one soldier among 3,700 committed suicide in Germany in 1901; in Austria, one among 920. In the 10th Austrian army corps 80 soldiers and 12 officers committed suicide in 1901, 127 others became insane and left as invalids in consequence of self-mutilation and maltreatment. In the same period 400 men deserted and 725 were condemned to hard labor or close arrest. In Austria, of course, the con-