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When the king heard this from the Vetála, he was forced by the curse
to break silence, and he said, " No one of them could be guilty of the
crime; certainly not the serpent, for how could he be guilty of anything, when he was the helpless prey of his enemy, who was devouring him? To come to the kite; what offence did he commit in bringing his natural food which he had happened to find, and eating it, when he was hungry? And how could either of the couple, that gave the food, be in fault, since they were both people exclusively devoted to righteousness, not likely to commit a crime? Therefore I think the guilt of slaying a Bráhman would attach to any person, who should be so foolish as, for want of sufficient reflection, to attribute it to either of them."
When the king had said this, the Vetála again left his shoulder, and went to his own place, and the resolute king again followed him.
CHAPTER LXXXVIII.
(Vetála 14.)
Then king Trivikramasena went to the aśoka-tree, and again got hold of the Vetála, aud took him on his shoulder; and when the king had set out, the Vetála again said to him, " King, you are tired; so listen, I will tell you an interesting tale.
Story of the Merchant's daughter who fell in love with a thief.:—There is a city of the name of Ayodhyá, which was the capital of Vishnu, when he was incarnate as Ráma, the destroyer of the Rákshasa race. In it there lived a mighty king, of the name of Víraketu, who defended this earth, as a rampart defends a city. During the reign of that king there lived in that city a great merchant, named Ratnadatta, who was the head of the mercantile community. And there was born to him, by his wife Nandayantí, a daughter named Ratnavatí, who was obtained by propitiating the deities. And that intelligent girl grew up in her father's house, and as her body grew, her innate qualities of beauty, gracefulness, and modesty developed also. And when she attained woman- hood, not only great merchants, but even kings asked her in marriage from her father. But she disliked the male sex so much that she did not desire even Indra for a husband, and would not even hear of marriage, being determined to die, sooner than consent to it. That made her father secretly sorrow much, on account of his affection for her, and the report of her conduct spread all over the city of Ayodhyá.
