351
Note.
The story, as given in the Panchatantra (Benfey, Vol. II, p. 332), is somewhat different. Here we have four brothers of whom three possess all knowledge, but one only possesses common sense. The first brother joins together the bones of the lion, the second covers them with skin, flesh, and blood, the third is about to give the animal life, when the brother, who possesses common sense, says " If you raise him to life, he will kill us all." Finding that the third brother will not desist from his intention, he climbs up a tree and so saves his life, while his three brothers are torn to pieces.
In the Bahar-Danush (Scott) Vol. II, p. 290, the bones of a cow are joined together by being sprinkled with water. See Benfey, Vol. I, p. 489. (Oesterley's Baital Pachisi, pp. 211-212.)
CHAPTER XCVII.
(Vetála 23.)
Then the noble king Trivikramasena went back, and again took down that Vetála from the aśoka-tree, and though the Vetála transformed himself in all possible ways, he put him on his shoulder and started off with him in silence, and then the Vetála said to him, " King, though the business in which you are engaged is not becoming to you, you exhibit in it undaunted perseverance; so listen, I will tell you a tale to dispel your fatigue."
Story of the Hermit who first wept and then danced.:—There is in the land of Kalinga a city named Śobhávatí, like the city of Indra in heaven, the abode of those that act aright. It was ruled by a king named Pradyumna, whose sway was mighty, and who, like the god Pradyumna, was celebrated for his exceeding power and valour. The only detraction heard in his realm was that of the string from the bow, the only pressure that of the fingers on the cymbal, vice was only known in the name of the age,*[1] and keenness only in the pursuit of knowledge.
In a certain part of that town there was a grant named Yajnasthala, given by that king, on which many Bráhmans were settled. There lived on it a very wealthy Bráhman who had mastered the Vedas, whose name was Yajnasoma. He maintained a sacrificial fire, and honoured guests, and the gods. After his youth was past, there was born to him by
- ↑ * Guna means virtue and also string; kara finger and tribute; the kaliyuga, or age of vice, is the last and worst. Vaikritam in śl. 2, may perhaps mean "anger," as in 79. sl. 2.: see B. and R. s. v.
