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" He is truly brave who does not become bewildered even in the time of calamity, so, now that Death stares me in the face, I will devise an expedient." Thus reflecting, the hare presented himself before the lion late. And when he arrived after his time, the lion said to him: " Hola ! how is this that you have neglected to arrive at my dinner hour, or what worse penalty than death can I inflict on you, scoundrel?" When the lion said this, the hare bowed before him, and said: " It is not my fault, your Highness, I have not been my own master to-day, for another lion detained me on the road, and only let me go after a long interval." When the lion heard that, he lashed his tail, and his eyes became red with anger, and he said: " Who is that second lion? Shew him me." The hare said: " Let your Majesty come and see him." The lion consented and followed him. Thereupon the hare took him away to a distant well. " Here he lives, behold him," said the hare, and when thus addressed by the hare, the lion looked into the well, roaring all the while with anger. And seeing his own reflexion in the clear water, and hearing the echo of his own roar, thinking that there was a rival lion there roaring louder than himself,*[1] he threw himself in a rage into the well, in order to kill him, and there the fool was drowned. And the hare, having himself escaped death by his wisdom, and having delivered all the animals from it, went and delighted them by telling his adventure.
" So you see that wisdom is the supreme power, not strength, since by virtue of it even a hare killed a lion. So I will effect my object by wisdom." When Damanaka said this, Karataka remained silent.
Then Damanaka went and remained in the presence of the king Pingalaka, in a state of assumed depression. And when Pingalaka asked him the reason, he said to him in a confidential aside: " I will tell you, king, for if one knows anything, one ought not to conceal it. And one should speak too without being commanded to do so, if one desires the welfare of one's master. So hear this representation of mine, and do not suspect me. This bull Sanjívaka intends to kill you and gain possession of the kingdom, for in his position of minister he has come to the conclusion that you are timid; and longing to slay you, he is brandishing his two horns, his natural weapons, and he talks over the animals in the forest, encouraging them with speeches of this kind ' We will kill by some artifice this flesh-eating king of beasts, and then you can live in security under me, who am an eater of herbs only.' So think about this bull; as long as he is alive, there is no security for you." When Damanaka said this, Pingalaka answered, " What can that miserable herb-eating bull do
- ↑ * Dr. Kern conjectures abhigarjinam but the Sanskrit College MS. roads matvá tatrátigarjitam iti sinham, thinking that he was outroared there, however, the word simham must be changed if this reading is to be adopted.
